Genizah ceremony which takes place at a Jewish cemetery when a community or congregation (or even a family) has accumulated a “critical mass” of holy texts and particular ritual objects that can no longer be used. In this particular case, a critical mass is a quantity sufficient to fill a standard burial plot. While there is no casket per se, books and other materials that are to be buried are packed into cardboard boxes or clean pillowcases or even into a shroud before being put into the grave. [Strictly speaking, “genizah” refers to a place set aside in a synagogue to collect holy texts and objects which have become ‘pasul’ or unfit for use. Siddurim, Tanakhim, copies of the Mishnah or Talmud, or a Tikkun qualify for this kind of special treatment. Obvious inclusion goes to a sefer Torah, a Megillah, a mezuzah parchment, and tefillin. Kippot or yarmulkes are definitely not considered holy objects even if yours is very special to you. A genizah ceremony takes place only when needed and at a Jewish cemetery. A grave (or more) is opened and the objects needing burial are carefully placed inside. Once full, the grave is covered just as it would be if a person had just been buried. There are no clearly defined elements or prayers required; those performing the burial create their own ceremony. Following the burial, one would wash one’s hands as usual for having been in a cemetery. A simple marker is placed at the grave though without the unveiling ceremony that is customarily performed for a person.